In an earlier post, I posed the question of whether or not there can be a Christianity without a God. So much of what we know about Jesus’ teachings and Christianity more generally are predicated on the notion that a single, all-powerful God must exist that it is seemingly impossible to separate the two. We are likewise not helped by the fact that so much of the central teachings and sayings of Jesus of Nazareth were altered through interpretation from seemingly the very moment of his death. The very question of Jesus’ divine nature — one which is not clearly explained in any of the canonical Gospels of Mark, Matthew, Luke, and John — was itself not settled until three centuries after his death, and then not out of a concern for truth as out of a desire to unite Constantine’s empire. Politics and not reality made Jesus the God-incarnate we know today. Continue reading “Pt.2: … Jesus forgives.”
In the late 2nd and early 1st centuries BCE, the Roman army underwent major reforms which changed both its organizational structure and ideological orientation. Foremost among these was the recruitment of men from among the capite censi, a class of landless urban peasants who had previously been exempted from military service. Although there is evidence to suggest that capite censi — like slaves — had previously been enrolled as soldiers in the army, it has become something nearing scripture to see the year 107 BCE as a watershed moment. In that year, Marius, having experienced difficulty filling the ranks of the army bound to fight Jugurtha, admitted members of the capite censi. It is as that moment, the narrative continues, that the aspirations of the peasant-soldiery for land first began to hold the state hostage to their demands in a cycle that would bring about the series of disastrous civil wars which ultimately undid the republic. Continue reading “Review of ‘The Army in the Roman Revolution’ by Arthur Keaveney (2007)”
Not that anybody asked, but I want to share my current personal reading list – much of which is motivated by current events. It obviously skews towards my personal interest in ancient history, particularly Roman history, but I hope that others might likewise find it useful. I welcome any suggestions, recommendations, and feedback. They are listed in the order in which I am planning to read them, though I am tackling a number of them concurrently and will undoubtedly change the order as I proceed. Continue reading “A Reading List for the Fall of the American Republic”
We may have underestimated the ways in which a Roman popularis (s.) could motivate the passions of the people. Populares (pl.) were individuals who, in the last years of the Roman republic (133-49 BCE), were able to successfully use the concerns of the Roman populace — that is to say, the population at Rome — to their political advantage. In practice, they would circumvent the authority of the Roman Senate and magistrates by making proposals directly to the popular assembly, thereby forcing the Senate to either accept or be seen to oppose the populace.